Such unity of ideology and act gives this assembly so much power that it can remove mountains, defeat the most formidable opposition powers, foil any treacherous plot, and generate a life full of happiness, dignity, and supremacy by performing heavenly injunctions and consolidating the pillars of social justice.
Hadis 40 Al Wafi Pdf 15 !FULL!
The call to Hajj will certainly blow a new spirit into the body of the Ummah. Once again, Mecca, the mother of cities, opens her arms embracing the believers coming from the remotest parts of the world and enlivens the good memory of obedience to God and servitude by displaying a scene full of life and activity within a few limited days.
The rule against owning property was accompanied by the injunction against gainful employment. The ascetic dervishes openly refused to participate in the economic reproduction of society. This is most conspicuous in the lives of the founding masters: Jamal al-Din Savi, Qutb al-Din Haydar, and Otman Baba all turned to nature for their sustenance and carefully avoided even physical contact with the property of others. They categorically rejected all kinds of alms. In Otman Baba, who consistently likened property, especially money, to feces and reacted violently to any offer of alms, this unwillingness to accept alms went so far as to become an almost psychological repulsion.
For the majority of ascetic dervishes, however, the disdain for gainful employment meant continuous dependence on the generosity of others, especially for food. Begging and alms-taking, at times fairly regulated, became the rule. Due to lack of information, it is not possible to trace the evolution of the attitude of different groups toward mendicancy, yet it appears that if they had qualms about accepting gifts and donations to begin with, at least some Qalandars and Abdals gradually discarded them. This relaxation of originally more stringent standards was most visible in the appearance of Qalandari and Abdal hospices, veritable institutions dependent upon carefully managed economic surplus and subject to political control. Even in such cases, however, belief in the efficacy and necessity of begging was never abandoned, and compromise solutions were found, such as living on the revenue of the hospice during winter months and begging for the rest of the year, as in the lodge of Seyyid Gazi in northwest Asia Minor.
The Prophet (ﷺ) said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid.
Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (ﷺ) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).
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